Culture Calling Rastafari

In my opinion, Burning Spear has become t0o focused around pleasing the pop-culture base and mass-touring and has lost some of the emotion and force its ealier music contains. 'Calling Rastafari' is still better than 90% of the reggae on the market, but is not up to Burning Spear Standard. Below are some of the main foundational beliefs of Rastafarians. The other articles will provide some of the other beliefs and standards. Rastafarians believe that God is a spirit and that this spirit was manifested in King H.I.M. Emperor Haile Selassie I.

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Rastafari Iyaric Language, Vocabulary

The Rastafari movement vocabulary, or Iyaric, is part of an intentionally created dialect of English.

The adherents of Rastafari teachings believe that their original African languages were stolen from them when they were taken into captivity as part of the slave trade, and that English is an imposed colonial language. Their remedy for this situation has been the creation of a modified vocabulary and dialect, reflecting their desire to take forward language and to confront what they see as the corrupt and decadent society they call Babylon. This is accomplished by avoiding words and syllables seen as negative, such as 'back', and changing them to positive ones.

Rejecting '-isms'

Rastafari claim to reject '-isms'. They see a wide range of 'isms and schisms' in modern society and want no part in them, for example communism and capitalism. They especially reject the word Rastafarianism, because they see themselves as having transcended 'isms and schisms'. This has created some conflict between Rastas and some members of the academic community studying the Rastafari phenomenon, who insist on calling this religious belief Rastafarianism, in spite of the disapproval this generates within the Rastafari movement. Nevertheless, the practice continues among some scholars, likely because it fits their academic standards of use. However, much as academics now refer to 'Eskimos' as 'Inuit' and 'Lapps' as 'Sami', study of Rasta using its own terms has occurred and may be gaining acceptance. Rasta thought on the matter is that academic analysis is unnecessary to 'trod' the path.

I words

  • I replaces 'me', which is much more commonly used in Jamaican English than in the more conventional forms. Me is felt to turn the person into an object whereas I emphasises the subjectivity of an individual.
  • I and I is a complex term, referring to the oneness of Jah (God) and every human. Rastafarian scholar E. E. Cashmore: 'I and I is an expression to totalize the concept of oneness, the oneness of two persons. So God is within all of us and we're one people in fact. I and I means that God is in all men. The bond of Ras Tafari is the bond of God, of man. But man itself needs a head and the head of man is His Imperial Majesty Haile Selassie I of Ethiopia.' The term is often used in place of 'you and I' or 'we' among Rastafarians, implying that both persons are united under the love ofJah. See also: mysticism.
  • I-tal food has not touched modern chemicals and is served without preservatives, condiments or salts. Alcohol, coffee, milk, and flavoured beverages are generally viewed as not I-tal. Most Rastas follow the I-tal proscriptions generally, and some are vegetarians. Even meat-eating Rastas abstain from eating pork, as pigs are scavengers of the dead, as are crabs, lobsters, and shrimp, though other kinds of seafood are a Rastafarian staple.
  • I man is the inner man within each Rastafari believer.
  • Irie refers to positive emotions or feelings, or anything that is good. Specifically it refers to high emotions and peaceful vibrations.
  • Ites derived from English 'heights', means 'joy' and also the colour 'red'. It can also be short for 'Israelites'.
  • Itesquake replaces 'earthquake'.
  • Irator replaces 'creator'.
  • Idren or Bredren and Sistren refer to the oneness of Rastafarians and are used to describe one's peers (male - 'bredren', female - 'sistren').
  • Itinually replaces continually. It has the everlasting/everliving sense of I existing continuously.
Culture Calling Rastafari

Other Rastafari words

  • Dreadlocks describes the locks they wear, now universally called dreadlocks in English. The word is related to the fear of the Lord, as well as the fear locksmen inspired in the early stages of the movement.
  • Babylon is an important Rastafarian term, referring to human government and institutions that are seen as in rebellion against the rule of JAH (Zion), beginning with the Tower of Babel. It is further used by some to mean specifically the white 'polytricksters' that have been oppressing the black race for centuries through economic and physical slavery.
  • Rastafari is defiance of Babylon, sometimes also called Rome — in part because of the 1935 Italian invasion of Ethiopia, then ruled by Rastafari's 'Living God,' Haile Selassie I.
  • Polytricks is a Rasta term replacing English 'politics', because so many politicians, etc. turn out, they say, to be more like tricksters.
  • Red literally means stoned, or under the influence of cannabis due to reddening of the eyes being a side effect of being under the influence.
  • Everliving replaces 'everlasting', particularly in the context of Life Everliving. The 'last' in 'everlasting' implies an end, while the life the Rastas have will never end according to them, they being immortalists.
  • H.I.M. (His Imperial Majesty), pronounced him, and referring to Haile Selassie I.
  • Downpression replaces 'oppression', because oppression holds man down instead of keeping him up (pronounced op inJamaican patois.) Similarly 'downgression' = 'violence' (from aggression).
  • Livication replaces 'dedication', to rid itself of a connotation of death.
  • Outvention replaces 'invention', because mechanical devices are seen as outdated, and because it is the inner experience of being a Rastafarian that is invention.
  • Overstanding (also 'innerstanding') replaces 'understanding', referring to enlightenment that raises one's consciousness.
  • Amagideon is a Rasta theological concept meaning the general state the entire world is in now, and has been getting progressively deeper in since 1930, and especially since 1974. This is a slight mutation of 'Armageddon', a name appearing in Revelation.
  • Zion refers to either Ethiopia or the whole continent of Africa, after the Day of Judgement.Know replaces 'believe', as Bob Marley sang. Rastafarians do not believe Haile Selassie is God and that they the Rastas are the chosen people. They claim to know these things, and would never admit to believing them.
  • Whore of Babylon is the Revelation character sometimes considered to be Queen Elizabeth II, technically still theHead of State of Jamaica; and/or the papacy.

Popular impact

Culture Calling RastafariSeveral Rastafarian words have migrated into mainstream English usage, or even widespread global usage. The term dreadlocks, for example, is used worldwide to denote the unique hairstyle which was popularized by the Rastafari. Rastafarian usage of words like Zion and Babylon has entered American hip hop culture through Caribbean-American rappers, such as The Fugees.

Culture Calling Rastafari


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Calling Rastafari
Studio album by
ReleasedAugust 24, 1999
Recorded1999
StudioGrove Music Studio (Ocho Rios, Jamaica)
GenreRoots reggae
Length54:24
LabelHeartbeat Records
Producer
  • Sonia Rodney(exec.)
Burning Spear chronology
Living Dub Vol. 4
(1999)
Calling Rastafari
(1999)
Free Man
(2003)
Alternative cover
Professional ratings
Review scores
SourceRating
AllMusic[1]
Exclaim!N/A[2][3]

Calling Rastafari is a studio album by Jamaicanreggae singer Burning Spear. It was released on August 24, 1999 through Heartbeat Records. Recording sessions took place at Grove Music Studio in Ocho Rios.

The album peaked at number 9 on the Reggae Albums chart in the United States. It won the Grammy Award for Best Reggae Album at the 42nd Annual Grammy Awards in 2000.[4][5]

Culture Calling Rastafari Lyrics

Track listing[edit]

All tracks are written by Burning Spear.

Culture Calling Rastafari

Culture Calling Rastafari

No.TitleLength
1.'As It Is'4:56
2.'Hallelujah' (Extended Mix)6:51
3.'House of Reggae'4:37
4.'Let's Move'4:36
5.'Brighten My Vision'4:47
6.'You Want Me To'4:57
7.'Calling Rastafari'3:51
8.'Sons of He' (Extended Mix)5:59
9.'Statue of Liberty'3:36
10.'Own Security'4:27
11.'Holy Man' (Extended Mix)5:47
Total length:54:24

Personnel[edit]

Burning Band
  • Winston Rodney – vocals, percussion, arranger, producer, mixing
  • Stephen Stewart – keyboards
  • Num Heru-ur Shutef Amon'Tehu – percussion
  • Clyde Cummings – saxophone
  • James Smith – trumpet
  • Micah Robinson – trombone
Additional musicians
  • Ian 'Beezy' Coleman – harmony vocals, lead guitar, rhythm guitar
  • Carol 'Passion' Nelson – harmony vocals
  • Rochelle Bradshaw – harmony vocals
  • Yvonne Patrick – harmony vocals
  • Lesline Kidd – harmony vocals
  • Wayne Arnold – lead guitar
  • Chris Meridith – bass guitar
  • Shawn 'Mark' Dawson – drums
  • Uziah 'Sticky' Thompson – percussion
  • Howard 'Saxy' Messam – saxophone
  • Chico Chin – trumpet
Technicals
  • Sonia Rodney – executive producer
  • Barry O'Hare – engineering, mixing
  • Toby Mountain – mastering
  • Joshua Blood – supervisor, lyric transcription
  • Anne Murdock – design
  • David Corio – photography

Chart history[edit]

Chart (1999)Peak
position
US Reggae Albums (Billboard)[6]9
Culture Calling Rastafari

References[edit]

  1. ^Anderson, Rick. 'Calling Rastafari - Burning Spear Songs, Reviews, Credits'. AllMusic. Retrieved December 17, 2018.
  2. ^Speers, Lauren (October 1, 1999). 'Burning Spear Calling Rastafari'. Exclaim!. Retrieved December 17, 2018.
  3. ^Dacks, David (August 2, 2000). 'Burning Spear Calling Rastafari'. Exclaim!. Retrieved December 17, 2018.
  4. ^Campbell, Howard (January 15, 2014). 'Jamaica Observer Limited'. Jamaica Observer. Retrieved December 17, 2018.
  5. ^'Burning Spear'. Grammy. March 17, 2014. Retrieved December 17, 2018.
  6. ^'Burning Spear Chart History (Reggae Albums)'. Billboard. Retrieved December 17, 2018.

External links[edit]

Calling Rastafari at Discogs (list of releases)

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